Wednesday 19 October 2011

wahai makhluk tuhan..

wahai makhluk tuhan..skrng ni byak kali dh dgar tgok kes buang bayi,bnh bayi..apa dosa "bayi" itu?? dia cuma mangsa kpd rakusnya nafsu manusia yg tiada ht perut yg tiada perasaan..sedih hiba melihat bayi d bunuh kejam olh ibunya sendiri..d tggalkn d tp2 longkang..d mana perikemanusiaan insan yg bnma manusia? tgamak kejam melakukan smua itu..lbh kejam drp seekor binatang..
siapa yg ptt d slahkan?? ibu bapa? insan itu sendiri? d manakah moral maruah sorg mnsia? hemm...Jahil adalah perkataan yg sesuai utk insan yg mmg jahil sikapnya! bila d sekolah nk glamour nk kasi tunjuk sume org dia gah ada BF/GF tp hakikatnya BODOH x tau menilai mana baik mana buruk..seks bebas..main buat ja..ikut nafsu serakah! memalukan..adalah penah sy tgok d satu tempat d sekitar kuala lumpur...dlm otak dia,dia ingt dia trer kot....buat maksiat dpan2 org d tepi tangga pn d jadikan tempat..hemm..*geleng kepala sja la...inilah hakikat dunia..nk ikut budaya barat konon..budaya barat itu cma batasan mata korg dari media massa cba la korg g tu sna mana ada mcm tu..ctoh yg baik x mau ikut yg buruk mau ikut..inilah jadinya kes baung bayi..bnuh bayi..kerana kebodohan dri sdri..yg punca nya krn "cinta&sayang" kononnya..pastu cinat d syg korg jd pbunuh? wahai makhluk tuhan sedarlah pbuatan zina slah dlm agama..mgkin kita x sdar krn hanyut d buai permainan dunia....sstgh manusia yg celik matanya tp buta hati d mindanya..fuh! emosi...bukan apa sy emo krn sy masy yg prihatin..sy ingin btulkn sglanya..tp apakan daya manusia ni EGO dh tau slah d bangga2 kan..
Pwtc here i come! 14/10/2011 bsamaan jumaat ^_* lan berambeh bsama ur CM..apa yg sy cuba fkuskan ialah bila sy brada d pwtc d semasa pelancaran Lan berambeh tu kn..sy rsa sy bangga jd ank swak apabila bkumandang nya lagu swak2 ngan segalanya ttg swak..apalagi dat s my 1st tme pg pwtc..not jakun bt proud la jga..x la rg p stdy jauh2..:p dpt jga tgok tmpt org kn..tk la cma sekadar mdengar story2 org o tgok dlm tv je..hehe...nak tgok pict.. :p kasi show la..hihi!





















Monday 13 June 2011

bungai terong tatoo...

 
Process
One stick is held onto the skin with the needle or sharp stick going into the skin and the other is used as a type of hammer, tapping ink into the skin. The thickness, durability and type of stick are varied to which the tattooist prefers.
Stretching of the skin is very important to the process. Like with the sticks each artist has their own preferred way of having the skin stretched. Stretching is different on each part of the body and the correct stretching reduces the time taken to do that tattoo, considerably. A good assistant doing the stretching can reduce the time a tattoo takes by half.

 Borneo Tattooing Designs

The most common of Borneo designs are thick black tribal work, which all have different meanings.
Nature is the main focus when designing a Borneo Traditional Tattooing such as leaves, animals, fruits, trees and branches.

 Women's Tattoos

Women of Borneo also have tattoos, but are of a different style of designs and are placed at different positions from those of men. One of these are bands on the forearms which mark the skills that the women has, such as weaving and cooking. Borneo Men would not marry a woman without these tattoos, because the woman is still a girl and not worth marrying.

 Men's Tattoos

The Bunga Terung, which translates to the eggplant flower, is the first tattoo a Borneo male would receive. The Bunga Terung is a coming of age tattoo which marks the passage of a boy into manhood. The Bunga Terung has a spiral at the center of the eggplant flower the Tali Nyawa, which means the rope of life and is identical to the underside of a tadpole which symbolizes the beginning of a new life.
All the tattoos, following the eggplant flower, are like a diary. A young male would go out on his own to find knowledge and from each place he went to he would get one tattoo to mark not only where he is from but also where he has been. From each place the tattoos have different styles so the regional differences in his tattoos would tell the story of his journeys in life.
Borneo tattoos do not just mark physical journeys. Some represent big life events, such as fathering children etc. For example there is a tattoo a man can have done on his hand called the Entegulun. You can only have this if you have taken heads. Some tattoos can be for protection, for example the tattoos on the throat (Ukir Rekong) are meant to give strength to the skin on the throat, to stop your enemies from being able to take your head

Wednesday 8 June 2011

bosan!!!!

hari ini 8june 2011 bsamaan 7:50pm..knk la bosan camtok..sunyi g ya...nymai ninga lgu smpi pch tlinga..hhuhuuhuhu....wat da hell!

Masterpiece - Sinu [OFFICIAL MTV]

Hailey - Danji Sungai Lemanak [OFFICIAL MTV]

Jerry Kamit - Lan E Mp3 | MP3-Codes.com

Jerry Kamit - Lan E Mp3 MP3-Codes.com
hampir smgu ku dh dtai d upsi..bt im stil thnkg bout my lovely hometown...:( setiap kali ku sdar..rupa ya aku brda d tg malim...sunyi amai asai ya..sinu seilu2...agi ka cuti..tp ku sdar ku kna smgat coz tok hdup aku..ndai ulh kira..tp ku nda ulh acpt mnua tok..huhuhu...amai nda tan ku dtu...pds amai asai ku nrima dri mpu ba mnua tok...ukai mdh bansa cda jaik tg mslh ku mpu x ulh diau ba mnua bkatok..madang sawit kin kia...nyrh atiku majak seilu2......huhuhu....apa yg pasti ila ku mst pli tajapan sekejap aja pli mh..nda ulh bkatok..se my mney t ka pli...huhu!

telih di ati bedarah dimata

DUA ATI NYADI KE SAKSI
SITI JANJI DSIMPUL MATI,
MADU KU SERAH RACUN NUAN BERI,
BUNGAIKU LAYU DITAPA JARI

BETANCANG TEGUH PUTUS DI TALI,
KU GENGGAM TGUH KELECUT DI JARI,
KU SIMPAN TEGUH DI DALAM ATI ,
TUMBUH PUN BUNGAI,
BUNGAI BEDURI..

TESAT DI PADANG PASIR AKU BEJALAI,
IKAK KU DI JAMAH KEMARAU PANJAI
KARAM DI TASIK AKU NYEMERAI
DIPANGKA KUDI GLOMBANG BSAI

BAKANYA SEMPAMA PENGERINDU TUA,
TELIH DIATI BDARAH DIMATA,
SENDAT SINTAK SEPUT AKU DIDADA,
NADAI TIPAN RACUN TI BISA

TUSAH NGAU SENANG SILIH BGNTI,
SEKALI REBAH KU TERUS BEDIRI,
PATAH TUMBUH LENYAU BGANTI,
TEDUH UJAN PANAS PEGARI

LENYAU DMATA MENGKANG DIATI
RANGKAI AI MATA BELITAN DIATI,
PEGI NN UKAI DISAGI,
PMULAI NN NDA AKU ANTI

Thursday 26 May 2011

hermm..gawai pn nda lma agi dtai..tg x lma udah nya aku pn alu mupuk pli bru k mnua org....agi ka d mnua dri..tja ati gaga tg bc ga sinu mimt lbn ka ninggal k mnua kna ka 5 june tok ila..nda bez amai bkatok..huhu....btw,selamat hari gawai dayak nuju bla dayak...gayu guru gerai nyamai..

How great is our god

The splendor of a King, clothed in majesty
Let all the earth rejoice
All the earth rejoice

He wraps himself in Light, and darkness tries to hide
And trembles at His voice
Trembles at His voice

How great is our God, sing with me
How great is our God, and all will see
How great, how great is our God

Age to age He stands
And time is in His hands
Beginning and the end
Beginning and the end

The Godhead Three in One
Father Spirit Son
The Lion and the Lamb
The Lion and the Lamb

Name above all names
Worthy of our praise
My heart will sing
How great is our God

How great is our God, sing with me
How great is our God, and all will see
How great, how great is our God

iban culture

The Ibans are a branch of the Dayak peoples of Borneo. In Malaysia, most Ibans are located in Sarawak, a small portion in Sabah and some in west Malaysia. They were formerly known during the colonial period by the British as Sea Dayaks. Ibans were renowned for practising headhunting and tribal/territorial expansion. In ancient times the Ibans were a strong and successful warring tribe in Borneo. They speak the Iban language.
Today, the days of headhunting and piracy are long gone and in has come the modern era of globalization and technology for the Ibans. The Iban population is concentrated in Sarawak, Brunei, and in the West Kalimantan region of Indonesia. They live in longhouses called rumah panjai[1]. Most of the Iban longhouses are equipped with modern facilities such as electricity and water supply and other facilities such as (tar sealed) roads, telephone lines and the internet. Younger Ibans are mostly found in urban areas and visit their hometowns during the holidays. The Ibans today are becoming increasingly urbanised while retaining most of their traditional heritage and culture.